I wonder what would be the response of a modern techno-freak guy if I say to him that there is a place far-flung from human habitat where there are immortal sages who are above the desires and sorrows. He will definitely say 'Hey dude! Give me what you are smoking these days.' Well, I should tell you that I have not lost it (I think so). I am just talking about an intriguing ancient belief. I am talking about the concept of ‘Gyanganj'.
- Aug 22, 2020.
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Feb 7, 2018 - Forums » Gaming » The Immortals Of Meluha Full Book In Hindi Pdf. Mortal Kombat 1995 - 1997 in Hd, Download Bangla, English, Hindi, Tamil. On questioning, he replies in chaste Hindi that Gyanganj exists on a. May 23, 2017.
What's the concept of Gyanganj?
According to the legends, Gyanganj is believed to be an antediluvian Indian and Tibet tale of a city-kingdom of enigmatic eternal beings that remain concealed from the world. It is said that they exist deep in the Himalayas, however have an influence over mankind in several clandestine ways.
It will enthrall your nerves if you, even for a second, believe that there lies a place where innumerable sage beings orchestrate the evolution of not only human race but all the conscious beings.
Where is Gyanganj located?
It is said that Gyanganj, the dwelling of immortals, is positioned at an isolated valley in the Himalayas. This place is called with different names like Shangri-La, Siddhashram or mostly Shambhala. The advocates of Gyanganj concept say that it is a holy realm that drafts the destiny of all. A point to note here is that you can not access Gyanganj unless you have a ‘Karmic Connection' with it.
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What's the reference of Gyanganj in Buddhism?
As per the Buddhist beliefs, Lord Buddha have assumed the form of Kalachakra deity before his last legs and preached his utmost teachings to a group of adepts in South India. King Suchandra was among the adepts present there. He penned down all the sermons of Lord Buddha and took them back to his kingdom- Shambhala.
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Gyanganj Book In Bengali Forum Free
In the words of Tibetan Buddhism
Tibetan Buddhists believe that this mysterious region is hidden at some obscure place in Central Asia. What's more interesting is the Tibetan Buddhist mythos says that when the world falls in chasm of ravenousness and war, the 25th ruler of Shambhala will appear to escort the blue planet into a better eon.
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Some really amazing facts about Gyanganj
- Only accomplished yogis can find it
In some of the ancient Buddhist texts, there are few instructions to access Gyanganj. However, the directions to this place are incomprehensible. It is said that only enlightened yogis can reach there.
- Cannot be discovered by modern satellites and mapping techniques
It is supposed that Gyanganj is artfully camouflaged in anentirely different surface of genuineness. For this reason, Gyanganj can never be discovered by modern scientific technologies.
- Gyanganj have its own outlooks; it does not belong to east or west
The legends say that Gyanganj has its peculiar and autonomous foundation in human wisdom and does not belong to East, West or any other philosophy.
- There is no death in Gyanganj
This will certainly make you raise your eyebrows in absolute amazement! As per the beliefs, there is no death in Gyanganj. The consciousness always remains alive there.
- Books and TV serials are inspired by the concept of Gyanganj
‘Lost Horizon, about the lost kingdom of Shangri-La', the novel of a decorated author James Hilton, is based on the concept of Gyanganj. In addition, Hindu scriptures like ‘Mahabharata' and ‘Valmiki Ramayana' also hold references to Siddhashram, which is another name of Gyanganj.
Talking about myself, I am not sure whether I should believe this concept of Gyanganj or not, but I certainly find these legends spine-tingling. What about you?
About Rahul Srivastava
Rahul Srivastava is an ardent travel writer who is born and brought up in the City of Nawabs- Lucknow. Being from to the culturally thriving land, he has a deep interest in discovering different hues of the country. He has travelled scores of places in India, and holds an affluent experience and knowledge about them. He loves to pen down his travel experiences and his quest for travelling new places is marked evidently in his blogs. His write-ups are the perfect reflection of his fervor for exploring the unexplored!
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Maha Mahopadhya Pandit Gopinath Kaviraj had devoted himself to the pursuit of spiritual studies and meditation under the guidance of his guru, Yogiraj Paramahansa Swami Vishudhanandaji of Varanasi.
Gopinath Kaviraj on whom the title of Mahamahopadhyaya was conferred by the British Government in 1934, is regarded as an authority on Indological studies. Equally at home in English, Hindi, Sanskrit and Bengali and an unparalled combination of traditional and modern India and Western learning and spiritual wisdom he was among those renaissance figures who in the midst of colonial rule and its attendant denigration of Indian tradition helped to revive India's pride in her past and infuse it with the best tradition of British liberation.
An insatiable thirst for knowledge coupled with an open and analytical mind led him to search for something new in the ancient Sanskrit texts and various commentaries on them. He wrote with a rare insight whether it was on Tantra, Philosophy, Religion or culture. His biographic in content, have the flavour of real literature.
Pandit Gopinath Kaviraj, who has become a legendary figure in the field of Indological studies, was born in a Bengali Brahmin family on 7th September, 1887 in the District of Dhaka, in Bangla Desh.
Being a posthumous child, after having passed through many vicissitudes he passed his B.A. examination from Maharaja's College, Jaipur with academic distinctions. The final phase of his education started at Varanasi in 1910 under the loving care and guidance of Dr. Arthur Venis, the then Principal of Government Sanskrit College and got the M.A. degree in Sanskrit in 1913, standing first in order of merit.
At the instance of Dr. Venis he was soon appointed Librarian of the famous Saraswati Bhavan Library and whole-heartedly started his career of research. From now on for the next 62-years he remained uninterruptedly and deeply engrossed in dissemination of knowledge till he left his body on 12th June 1976 in the holy city of Varanasi itself.
Mahamahopadhya Pandit Gopinath Kaviraj JiHe delved deep into the so far unexplored wealth of learning and got published about seventy-two books which opened for all a new horizon in the field of Indological studies and research. He discovered in most of his studies completely new meanings and shed new light not only on different branches of philosophy, but also on Ancient Indian History, Epigraphy, Kashmir Shaivism, Buddhism, Jainism, Christian mysticism and Sufism as well, which are considered to be the invaluable guide to academic and spiritual research for generations to come.
For 23 years he served the Sanskrit College, Varanasi first as Librarian and subsequently as Principal, till he voluntarily retired in 1937 in order to devote himself fully in his life-long pursuit of spiritual studies and intense sadhana under the guidance of his Guru, the great Yogi Visuddhanandaji of Varanasi.
The Government of India conferred upon him the title of Mahamahopadhyaya in 1934, Coronation Medal in 1937 and the title of ‘Padmavibhusana' in 1964. C%23 webclient file credentials. Many an Indian university honoured itself by bestowing upon the great personality various degrees and certificates of honour.
Gifted through divine grace with a prodigious memory and rare prajna, Pt. Gopinath Kaviraj became a name to conjure with. He was indeed a rare combination not only of uncommon erudition but also of singular Yogi experience.
Gyanganj Book In Bengali Forums
Govt. of India issued a commemorative stamp in honour of Pandit Gopinath Kaviraj
Postal Stamp Image of M.M.Gopinath Kaviraj JiStamp Information as presented by Govt.of India
Mahamahopadhyaya Pandit Gopinath Kaviraj, a stalwart in the field of Indological studies, was born on 7th September, 1887 at Dhamrai, in the Dhaka District, now in Bangladesh.
Studying initially, at Dhaka and Jaipur, he later obtained the Master's Degree in Sanskrit from the Government Sanskrit College, Varanasi. Appointed Librarian of the famous Saraswati Bhavan Library at the same college, he devoted himself wholeheartedly to research.
He declined the offer of Professorship at Calcutta University and in the Department of Oriental Studies, London University. He edited and got published 72 books in the Saraswati Bhavan Text and study Series, opening a new horizon in the field of Indological studies and research. He had mastered various branches of Indian and Western Philosophy and had a profound knowledge of and insight into Christian mysticism and Sufism as well. His studies shed new light on different branches of Indian philosophy, Ancient Indian History, Epigraphy, Kashmir Saivism, Buddhism, Jainism, etc., considered invaluable guides to academic and spiritual research.
For 23 years he served the Government Sanskrit College, Varanasi first as Librarian and later as Principal, till he voluntarily retired in 1937. He devoted himself subsequently to the pursuit of spiritual studies and meditation under the guidance of his guru, Yogi Paramahansa Swami Vishudhanandaji of Varanasi. His services in the field of scholarship received recognition from the then Government of India in 1934 and 1937 when he was awarded the title of ‘Mahamahopadhyaya' and later the Coronation Medal. In 1964 the Government of India conferred the title of ‘Padmavibhushan' on him.
He was a rare combination not only of uncommon erudition but also of singular Yogic experience. To him knowledge stood for ‘Para Vidya' (Supreme Knowledge) which has no other objective than the realisation of Ultimate Reality. Universal salvation is, according to him, the ultimate goal towards which the entire creation has been moving. He died on 12th June, 1976 at Varanasi.
Maha Mahopadhya Pandit Gopinath Kaviraj had devoted himself to the pursuit of spiritual studies and meditation under the guidance of his guru, Yogiraj Paramahansa Swami Vishudhanandaji of Varanasi.
Gopinath Kaviraj on whom the title of Mahamahopadhyaya was conferred by the British Government in 1934, is regarded as an authority on Indological studies. Equally at home in English, Hindi, Sanskrit and Bengali and an unparalled combination of traditional and modern India and Western learning and spiritual wisdom he was among those renaissance figures who in the midst of colonial rule and its attendant denigration of Indian tradition helped to revive India's pride in her past and infuse it with the best tradition of British liberation.
An insatiable thirst for knowledge coupled with an open and analytical mind led him to search for something new in the ancient Sanskrit texts and various commentaries on them. He wrote with a rare insight whether it was on Tantra, Philosophy, Religion or culture. His biographic in content, have the flavour of real literature.
Pandit Gopinath Kaviraj, who has become a legendary figure in the field of Indological studies, was born in a Bengali Brahmin family on 7th September, 1887 in the District of Dhaka, in Bangla Desh.
Being a posthumous child, after having passed through many vicissitudes he passed his B.A. examination from Maharaja's College, Jaipur with academic distinctions. The final phase of his education started at Varanasi in 1910 under the loving care and guidance of Dr. Arthur Venis, the then Principal of Government Sanskrit College and got the M.A. degree in Sanskrit in 1913, standing first in order of merit.
At the instance of Dr. Venis he was soon appointed Librarian of the famous Saraswati Bhavan Library and whole-heartedly started his career of research. From now on for the next 62-years he remained uninterruptedly and deeply engrossed in dissemination of knowledge till he left his body on 12th June 1976 in the holy city of Varanasi itself.
Mahamahopadhya Pandit Gopinath Kaviraj JiHe delved deep into the so far unexplored wealth of learning and got published about seventy-two books which opened for all a new horizon in the field of Indological studies and research. He discovered in most of his studies completely new meanings and shed new light not only on different branches of philosophy, but also on Ancient Indian History, Epigraphy, Kashmir Shaivism, Buddhism, Jainism, Christian mysticism and Sufism as well, which are considered to be the invaluable guide to academic and spiritual research for generations to come.
For 23 years he served the Sanskrit College, Varanasi first as Librarian and subsequently as Principal, till he voluntarily retired in 1937 in order to devote himself fully in his life-long pursuit of spiritual studies and intense sadhana under the guidance of his Guru, the great Yogi Visuddhanandaji of Varanasi.
The Government of India conferred upon him the title of Mahamahopadhyaya in 1934, Coronation Medal in 1937 and the title of ‘Padmavibhusana' in 1964. C%23 webclient file credentials. Many an Indian university honoured itself by bestowing upon the great personality various degrees and certificates of honour.
Gifted through divine grace with a prodigious memory and rare prajna, Pt. Gopinath Kaviraj became a name to conjure with. He was indeed a rare combination not only of uncommon erudition but also of singular Yogi experience.
Gyanganj Book In Bengali Forums
Govt. of India issued a commemorative stamp in honour of Pandit Gopinath Kaviraj
Postal Stamp Image of M.M.Gopinath Kaviraj JiStamp Information as presented by Govt.of India
Mahamahopadhyaya Pandit Gopinath Kaviraj, a stalwart in the field of Indological studies, was born on 7th September, 1887 at Dhamrai, in the Dhaka District, now in Bangladesh.
Studying initially, at Dhaka and Jaipur, he later obtained the Master's Degree in Sanskrit from the Government Sanskrit College, Varanasi. Appointed Librarian of the famous Saraswati Bhavan Library at the same college, he devoted himself wholeheartedly to research.
He declined the offer of Professorship at Calcutta University and in the Department of Oriental Studies, London University. He edited and got published 72 books in the Saraswati Bhavan Text and study Series, opening a new horizon in the field of Indological studies and research. He had mastered various branches of Indian and Western Philosophy and had a profound knowledge of and insight into Christian mysticism and Sufism as well. His studies shed new light on different branches of Indian philosophy, Ancient Indian History, Epigraphy, Kashmir Saivism, Buddhism, Jainism, etc., considered invaluable guides to academic and spiritual research.
For 23 years he served the Government Sanskrit College, Varanasi first as Librarian and later as Principal, till he voluntarily retired in 1937. He devoted himself subsequently to the pursuit of spiritual studies and meditation under the guidance of his guru, Yogi Paramahansa Swami Vishudhanandaji of Varanasi. His services in the field of scholarship received recognition from the then Government of India in 1934 and 1937 when he was awarded the title of ‘Mahamahopadhyaya' and later the Coronation Medal. In 1964 the Government of India conferred the title of ‘Padmavibhushan' on him.
He was a rare combination not only of uncommon erudition but also of singular Yogic experience. To him knowledge stood for ‘Para Vidya' (Supreme Knowledge) which has no other objective than the realisation of Ultimate Reality. Universal salvation is, according to him, the ultimate goal towards which the entire creation has been moving. He died on 12th June, 1976 at Varanasi.
Text Courtesy: Mahamahopadhyaya Pandit Gopinath Kaviraj Birth Centenary celebration Committee – http://www.exoticindiaart.com/book/details/IDF939/
